Philosophy with International Relations

Core Modules

Year 1

• Introduction to Modern Philosophy

  The ‘new philosophy’ of the seventeenth century set the modern philosophical agenda by asking fundamental questions concerning knowledge and understanding and the relation between science and other human endeavours, which subsequently became central to the European Enlightenment. This module aims to familiarise you with the origins of empiricist and rationalist/idealist thought, focussing on the work of Descartes and Locke. The module will enable you to develop your close reading skills, and will give you the opportunity to see how arguments are developed across the length of philosophical texts.

• Problems of Knowledge

  Knowledge is often thought to be the highest achievement of rational creatures, the thing that distinguishes us from other animals and is the basis of our ability to predict and control our environment. Beginning with the most Platonic of questions—‘what is knowledge?’—this course introduces you to basic topics in contemporary epistemology. Among the questions it goes on to address are: why is knowledge valuable?; how do we acquire knowledge and how do we pass it on to others?; how do we become better knowers?; is there such a thing as collective knowledge?; do animals have knowledge?; is there such a thing as knowledge at all?

   

• Introduction to Political Philosophy
• Philosophical Methods

  On this module you’ll learn to reason critically: to distinguish between bad arguments and good ones, supporting evidence from mere distraction. Everybody has the basic ability to do this, but it is not always as developed we need it to be: and in this complex world being able to present your point forcefully and rationally is vitally important. The aim of this module is to help you develop the skills required to get the most out of your degree.

• Issues in Ethics

  This module will introduce you to key theories and problems in ethics. Ethical theories examined may include deontology, utilitarianism, moral sense theory, and virtue ethics. Theoretical issues may include the nature of value, theories of rights and responsibilities, and the role of competing conceptions of human nature. Practical topics may include euthanasia, abortion, poverty, personal relationships, equality, animal ethics, and punishment. The precise topics covered may vary from year to year, according to staff availability and interests.

   

• Introduction to Ancient Philosophy

  In this module you will develop an understanding of ancient philosophical ideas and the ways in which philosophical arguments are presented and analysed. You will look at the thought and significance of the principal ancient philosophers, from the Presocratics to Aristotle, and examine sample texts such as Plato's 'Laches' and the treatment of the virtue of courage in Aristotle, 'Nicomachean Ethics' 3.6-9.

• Introduction to Politics and Government

  This module will introduce you to the academic study of politics and to the ‘real world’ of contemporary politics. As a foundational course, it will give you all the essential tools to understand the nature of politics and analyse the way different political systems work. You will be introduced to key concepts such as politics, power, rights, ideologies, democracy and representation, and will learn about the different actors, institutions and processes that make up politics today.

Year 2

• Mind and World

  In this module you will develop an understanding of how the rationalist and empiricist traditions in philosophy influence contemporary thought in the philosophy of mind. You will look at the continuing relevance of the mind-body problem to the question of what it is to be a human being and consider the connections between the analytic and European traditions in philosophy with respect to language, subjectivity, and the phenomenology of experience. You will also examine the importance of consciousness to contemporary debates in philosophy, psychology and cognitive science.

• Kant

  In this module you’ll look at key texts by Immanuel Kant, which are the foundation of Modern European Philosophy. These texts raise questions concerning the status of human knowledge and the nature and justification of human action that have concerned philosophers ever since. The module considers Kant's Critique of Pure Reason and the core theme is how philosophy responds to the situation in which it can no longer rely on theological support for its claims about truth and morality. The questions raised by the module recur in most of the main Philosophy courses studied from the second year onwards.

• Empiricism and Rationalism

  You’ll explore the central developments in modern philosophy occurring between the foundation of modern empiricism and rationalism by Locke and Descartes in the 17th century, and the emergence of Kant’s philosophical system in the late 18th century. You’ll study three of the key figures from the two traditions, exploring the key theories they expound, and the arguments used to support these theories. The figures covered will depend on the research specialisms of the course convenor, but a typical syllabus would involve reading works by Spinoza, Leibniz, and Hume. Looking at these philosophers over a number of weeks will allow you to develop close reading skills, and to see how the arguments put forward by these philosophers work together to produce a systematic metaphysical worldview.

• All modules are optional

Year 3

• Philosophy Dissertation

  You will demonstrate your skills as an independent learner by embarking upon a substantial piece of written work of between 8,000 and 10,000 words in length. You will be guided by a dissertation supervisor, but will choose your own topic, approach, and philosophical sources.

Optional Modules

Below is a taster of some of the exciting optional modules that students on the course could choose from during this academic year. Please be aware these do change over time, and optional modules may be withdrawn or new ones added.

Year 1

• All modules are core

Year 2

• International Relations Theory

  Building on Introduction to International Relations, this module explores the key thinkers and debates in International Relations Theory. You will become familiar with a variety of ways of thinking about International Relations, engaging with questions about the nature of power, identity, and ethics in politics and how these interact in the international realm. The module is divided into two parts. In the first, you will examine the three foundational theoretical paradigms within International Relations – realism, liberalism, and Marxism. The second part explores newer critical approaches to International Relations theory, including constructivism, post-structuralism, feminism, and uneven ecological exchange.

• Contemporary Epistemology

  There has been a sharp revival of interest in fundamental questions relating to knowledge in recent years. These include the status of testimonial knowledge; the extent to which possession of knowledge requires one or more virtues; the suggestion that knowledge can be a group rather than an individual achievement; the idea that it is unjust to place people in positions where they cannot acquire knowledge that might empower them; the relationship between knowing how to do something and that something is the case; the role of bias, discrimination and presupposition. Building on the first year module on epistemology, this module focusses on one or more of these and investigates them in depth.

• Ancient Ethics

  This module will introduce ancient Greek ethics, primarily focusing on the ideas of Socrates (as presented in Plato’s early dialogues) and Aristotle. The first part will look at key themes in Socratic-Platonic ethics, examining material from a range of Platonic dialogues, including (but not limited to) the Protagoras, Gorgias, and Euthydemus. It will consider topics such as virtue, knowledge, ignorance, and weakness of will. The second part will focus on Aristotle’s ethics, as presented in his Nicomachean Ethics, and will look at topics such as happiness, character, virtue, pleasure, and the ideal life. Subsequent developments in ancient Greek ethics (i.e. Epicureanism, Stoicism) will be covered in the companion module ‘PY2218/PY3218 Hellenistic Philosophy’, although each module is designed to stand without the other. Where relevant, aspects of ancient ethics from other traditions (Indian, Chinese) may also be incorporated in order to broaden and diversify the curriculum. Although focused on historical texts, the module will be primarily concerned with the philosophical problems that they raise.

• Philosophy of Psychiatry

  This module covers various issues in the philosophy of psychiatry. Addressing these issues requires the application of insights from a range of philosophical fields, including philosophy of science, philosophy of mind, philosophy of medicine, practical ethics, and metaphysics. Studying philosophy of psychiatry can be a great way to think about some difficult, highly theoretical philosophical issues including free will, mental causation, and explanation, all of which find natural application in the field of psychiatry. Philosophy of Psychiatry is also one of the few areas of philosophy that routinely combines both ‘analytic’ and ‘continental’ philosophical perspectives.

• Philosophy of Medicine and Bioethics

  We will draw on issues in philosophy of science and ethics to understand and attempt to solve conceptual problems arising in medicine and the biomedical sciences. Among other things, we will consider what a disease is, whether we own our bodies (and body parts), what is involved in informed consent, and what is properly involved in decision-making in medicine.

• Medieval Philosophy

  This module will examine a range of key thinkers and themes in medieval philosophy, from the fourth to the fourteenth century, telling the story of the development and transmission of philosophical ideas along the way. It will begin in late antiquity, showing the ways in which medieval thought was built on the ancient Greek philosophical tradition. It will outline the transmission of Greek thought to the Arabic-speaking world, examine a number of Arabic philosophers, and consider the impact of Arabic thought on medieval philosophy in Paris. It will conclude with Duns Scotus, active in fourteenth century Paris and Oxford. Topics discussed will focus on problems in metaphysics, such as the nature of existence, universals, the mind, and time. The relationship between philosophy and theology (or reason and faith) will be a continuing theme. The primarily metaphysical content will make this module a companion to ‘PY2217/PY3217 Ancient Metaphysics’, although each module is designed to stand without the other. It will examine (in translation) texts originally written in Greek, Arabic, and Latin.

Year 3

• Contemporary Epistemology

  There has been a sharp revival of interest in fundamental questions relating to knowledge in recent years. These include the status of testimonial knowledge; the extent to which possession of knowledge requires one or more virtues; the suggestion that knowledge can be a group rather than an individual achievement; the idea that it is unjust to place people in positions where they cannot acquire knowledge that might empower them; the relationship between knowing how to do something and that something is the case; the role of bias, discrimination and presupposition. Building on the first year module on epistemology, this module focusses on one or more of these and investigates them in depth.

• Ancient Ethics

  This module will introduce ancient Greek ethics, primarily focusing on the ideas of Socrates (as presented in Plato’s early dialogues) and Aristotle. The first part will look at key themes in Socratic-Platonic ethics, examining material from a range of Platonic dialogues, including (but not limited to) the Protagoras, Gorgias, and Euthydemus. It will consider topics such as virtue, knowledge, ignorance, and weakness of will. The second part will focus on Aristotle’s ethics, as presented in his Nicomachean Ethics, and will look at topics such as happiness, character, virtue, pleasure, and the ideal life. Subsequent developments in ancient Greek ethics (i.e. Epicureanism, Stoicism) will be covered in the companion module ‘PY2218/PY3218 Hellenistic Philosophy’, although each module is designed to stand without the other. Where relevant, aspects of ancient ethics from other traditions (Indian, Chinese) may also be incorporated in order to broaden and diversify the curriculum. Although focused on historical texts, the module will be primarily concerned with the philosophical problems that they raise.

• Philosophy of Psychiatry

  This module covers various issues in the philosophy of psychiatry. Addressing these issues requires the application of insights from a range of philosophical fields, including philosophy of science, philosophy of mind, philosophy of medicine, practical ethics, and metaphysics. Studying philosophy of psychiatry can be a great way to think about some difficult, highly theoretical philosophical issues including free will, mental causation, and explanation, all of which find natural application in the field of psychiatry. Philosophy of Psychiatry is also one of the few areas of philosophy that routinely combines both ‘analytic’ and ‘continental’ philosophical perspectives.

• Philosophy of Medicine and Bioethics

  We will draw on issues in philosophy of science and ethics to understand and attempt to solve conceptual problems arising in medicine and the biomedical sciences. Among other things, we will consider what a disease is, whether we own our bodies (and body parts), what is involved in informed consent, and what is properly involved in decision-making in medicine.

• Medieval Philosophy

  This module will examine a range of key thinkers and themes in medieval philosophy, from the fourth to the fourteenth century, telling the story of the development and transmission of philosophical ideas along the way. It will begin in late antiquity, showing the ways in which medieval thought was built on the ancient Greek philosophical tradition. It will outline the transmission of Greek thought to the Arabic-speaking world, examine a number of Arabic philosophers, and consider the impact of Arabic thought on medieval philosophy in Paris. It will conclude with Duns Scotus, active in fourteenth century Paris and Oxford. Topics discussed will focus on problems in metaphysics, such as the nature of existence, universals, the mind, and time. The relationship between philosophy and theology (or reason and faith) will be a continuing theme. The primarily metaphysical content will make this module a companion to ‘PY2217/PY3217 Ancient Metaphysics’, although each module is designed to stand without the other. It will examine (in translation) texts originally written in Greek, Arabic, and Latin.